Tag Archives: Nationalism

Rising from the Ruins

Ur ruinerna

Finally arriving in the mailbox, “Rising from the Ruins” (Ur ruinerna) is a beacon of hope for Northern and Western Europe and the West in large, as these bleak days that are being heralded with jumbled and insignificant words are falling more and more on deaf and indifferent ears: “Progress”, “Democracy”, “Diversity”, “Open Society”; but which in reality are euphemisms for Kali Yuga or the Twilight of the Gods, Ragnarök.

Joakim Andersen is the head contributor for the Swedish New Right, Alt-Right – or whatever label you prefer – think-tank Motpol, (Counter pole) and a chief figure in the growing Swedish underground political and cultural sphere which is represented, aside from Motpol, by the publishing house Arktos, Logik Förlag and many more Swedish alternative media outlets.
He and the Motpol gang have committed themselves to the re-invigoration of the Swedish culture and political sphere. They describe one of their chief goals as follows: “Lifting forth a spectrum of culture left out from an increasingly narrower and infantile public discourse.”

Being a former Marxist with a keen eye for the history of ideas, Andersen has delved and shed light on the principles of Traditionalism and the New Right school of thought brought forth by the likes of Alain de Benoist and the French think-tank GRECE, (Groupement de recherche et d’études pour la civilisation européenne), chiefly responsible for introducing these ideas to Swedes seeking to find their way out of the mirage of Liberalism. He continues this admirable trade in his book debut.

Just like the eponymous title suggest, “Rising from the Ruins” proclaims “The End is Nigh”, that the liberal order of the West is doomed to perish from the internal contradictions and crises that it has afflicted upon itself via mass immigration, multicultural politics at the expense of native cultures, cultural and spiritual neglect, and unprecedented demographic change, (Progress, according to Liberals).
But as they say about “blessings in disguise”, this means that from the metaphysical ruins, not any physical rubble (with the exception of Detroit and the growing European suburbs), a new type of world is taking form, at least in the form of ideas and street activism.
“Rising from the Ruins” examines the growth of the Alt-Right phenomena and its similarities and distinctions with the European New Right. It looks at the Donald Trump phenomena, (albeit before his shift into the same-old interventionist and Zionist pandering). The book highlights a number of thinkers from which the New Right/Alt Right have reaped ideas from: Julius Evola with his Riding the Tiger, Martin Heidegger with Daesein, Ezra Pound with Usura, René Guenon with the Crisis of the Modern World, Samuel T. Francis with his Foxes and Wolves analogy of power struggle, Aleksandr Dugin with Eurasianism, Guillaume Faye with Archeo-Futurism, Antonio Gramsci with Cultural Hegemony; the seed to Cultural Marxism, Hans Blüher with the Männerbund; a fraternity of Men keeping (or re-invigorating) the flame of Civilization, (i.e. the Monks after the fall of Rome laying down the groundwork for Christian Europe), as well as highlighting the intellectual, cultural and social movements: Casa Pound; (the Männerbund), the Eurasian movement, Génération identitarie, etcetera.

Joakim Andersen proves himself an accomplished summarizer. His wide encyclopedic knowledge of the intellectual history of the Right and the various movements mentioned above is impressive to say the least. Drawing inspiration from Spengler, Evola and many others, the book does not merely linger on the political, but on the spiritual and cultural sphere, from a possible re-Christianization to a revival of European heathenism  a sargued by Alain de Benoist and others of the French New Right. The optimism one feels while reading the book makes it stand out from all the echoes of defeatism and short-term strategy that characterizes the black-pillers. Andersen allows the thinkers and ideas to speak for themselves without muffles, very seldom sharing personal thoughts or insights on the issues.

It must be noted, Andersen stresses, that the nations of Europe differs and thus one ideology or movement in a particular country may not succeed in another. The Identitarian movement in France and Germany being a good example. Both countries are unified states, composed of several historical “nations” or tribes with strong sense of “local patriotism”. In the case of France, we have the Celts of Brittany, the German heritage of Alsace, and in Germany, the state of Bavaria. In Sweden, where the nation state has gone further and local identities been swallowed up in the homogenization process – the exceptions being the provincial identities of Dalarna, Skåne and Gotland – the Identitarian movement have not picked up here as great as in France. Likewise, Casa Pound, being a product of Italian sensibility and cultural formation might prove difficult in exporting to other countries that lacks that some vigor and thumos that Italians have stored. Possibly the incomplete and non-dogmatic Fourth Political Theory could blend well with the different historical, cultural and religious backgrounds of respective European nations and peoples.

The English edition is under way, and I can highly recommend it for its spiritually and life affirming importance. Time is due to learn how to ride the tiger through all the rubbles and funeral pyres.

Aleksandr Dugin and the 4th Political Theory

#19: Jämlikhet (Equality)

Jämlikhet

Jämlikhet I (Equality I), Markus Andersson, 2009

 

Thoughts on Belgrade

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Spending a few days in Belgrade. A few things have struck me, most noticeable is the vast swathe of ugly high rise apartments which litter the city, a remnant of communist rule and a reminder of the distinctive soullessness which characterised nations living under the results of Marxism. Of course it’s not all bad, Belgrade is home to Saint Sava Temple, one of the more beautiful Orthodox churches you will encounter.

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Walking the streets one often encounters ruins left from the NATO bombing of this city, a sad reminder of a most heinous act by western leaders, a reminder which must weigh heavily on the minds of the proud Serbs, who suffered terribly once the west singled them out as being the cause and, at times sole perpetrator of the evils which followed the dissolution of Yugoslavia.

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The other striking characteristic of this city is the result a recent development – the massive influx of mostly Muslim refugees. Parts of the city are terribly littered and unsafe to pass through due to this influx, areas that I am told by locals were once safe and well kept. They are now patrolled 24/7 by armed police, who watch the refugees carefully, but they still harass and intimidate local passers by and display flagrant lack of respect for their new neighbours. What strikes me most is that almost every refugee I have seen has been a male aged 16 to 30. In other words, the perfect age for service in armed forces. Yet they have fled mostly from Syria, a country which more than any in the world right now needs it’s young men to come together in defence of the nation. That the west claims Assad is a monster means they must accept that these people are fleeing persecution, but the reality is the main form of persecution going on in the Middle East is inflicted on Christians and other religious minorities by Islamist militants. Yet, so few of the refugees are Christians.

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And so Serbia, in it’s desperation to modernise it’s weak economy and join the EU is forced to accept a mass of Muslim men, unaccustomed and unsuited to their welcoming nation, who are too cowardly or too wrong headed to fight in the defense of a noble nation being torn apart by the most monstrous grouping of savages the world has seen in modern history. A sad situation indeed.

A lesson from the Irish in America

The Whitehouse yesterday put out the following release, announcing he return of March as Irish – American heritage month. The statement read:

IRISH-AMERICAN HERITAGE MONTH, 2017

– – – – – – –

BY THE PRESIDENT OF THE UNITED STATES OF AMERICA

A PROCLAMATION

Irish Americans have made an indelible mark on the United States.  From Dublin, California, to Limerick, Maine, from Emerald Isle, North Carolina, to Shamrock, Texas, we are reminded of the more than 35 million Americans of Irish descent who contribute every day to all facets of life in the United States.  Over generations, millions of Irish have crossed the ocean in search of the American Dream, and their contributions continue to enrich our country today.

From our four Irish-born Founding Fathers to Thomas Francis Meagher, the Irish revolutionary who became an American hero after leading the Irish Brigade during the Civil War, Irish immigrants have shaped our history in enduring ways.  Throughout the centuries, hard-working Irish Americans have contributed to America’s innovation and prosperity — tilling the farms of Appalachia, working the looms of New England textile mills, and building transcontinental railroads — often overcoming poverty and discrimination and inspiring Americans from all walks of life with their indomitable and entrepreneurial spirit in the process.  From these early beginnings rose generations of Irish Americans who continue to lead our cities, drive our economy, and protect and defend the land they embrace as their own.

American culture carries an unmistakably Irish-American imprint.  Our literature, cinema, music, dance, sports, and visual arts are filled with the names and influence of great Irish Americans.

Irish Americans should be proud of the deep cultural, historical, and familial ties that have contributed to the strength of our vibrant transatlantic relationship with Ireland.  As we honor the past during Irish-American Heritage Month, we also celebrate a bright future of friendship and cooperation for generations to come.

NOW, THEREFORE, I, DONALD J. TRUMP, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim March 2017 as Irish-American Heritage Month.  I call upon all Americans to celebrate the achievements and contributions of Irish Americans to our Nation with appropriate ceremonies, activities, and programs.

IN WITNESS WHEREOF, I have hereunto set my hand this first day of March, in the year of our Lord two thousand seventeen, and of the Independence of the United States of America the two hundred and forty-first.

DONALD J. TRUMP

 

 

Now let me say, as a proud Irish man I am glad to see the American administration recognise the strong bonds between our people. The story of the Irish Americans can teach us a lot. I expect the extreme left will be up in arms over Trump celebrating a fellow white race, but there was a time when no one faced greater “oppression” than the Irish.

The Irish fled to the U.S. from a desolate Ireland, destroyed by a laissez faire British economic policy designed to systematically lower the population of Ireland. Motivated by economic theories popularised by David Ricardo and others, the British administration believed the Irish Catholics over bred and their population needed lowering if they were to be economically viable. Thus it was that they could justify exporting huge amounts of livestock out of Ireland during the potato famine. During the famine there were numerous cases of people resorting to eating rats in a desperate attempt to survive. The Irish population was lowered in half.

The Irish, fleeing this dire situation, came to the USA with nothing but hope and an unmatched work ethic. They did not have dreams of getting rich or living an American dream, they simply wanted to earn enough to survive. For many decades the Irish were treated as second class citizens. Restaurants regularly displayed signs saying “No dogs, No Irish” and the Irish were often refused work due to their race. Yet, they persevered, and over time became an integral part of the growth of the US as the most powerful nation in the world. The Irish helped build the American dream, and few understood it better than they.

Today they are an unmistakable part of the American culture. Through their hard work they (we) have come to dominate certain sectors such as certain fire and police departments. Did they do this through quotas? Did they do this through welfare? Through political correctness forcing the indigenous population to talk to them in a way they found agreeable? No. They did it through hard work and virtuous living. They kept their faith and customs in such a way that they never descended into becoming a criminal underclass as other racial groups tended to do. This is not to say that they didn’t integrate. Indeed, another reason for their unique success was their willingness to embrace American culture and ultimately help shape it. Despite the hatred and discrimination they faced, they still very much believed in the American dream, and resolutely refused to become a victimised minority.

They succeeded, not by quotas, not by reparations, not by welfare or pity from the majority, but by the strength, determination and goodness present in their character. This lesson is one more relevant now than ever.